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Who Are The Palestinians.... |
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History :
Palestine, historic region, the extent of which has varied greatly since ancient times, situated on the eastern coast of the Mediterranean Sea, in southwestern Asia.
The Canaanites were the earliest known inhabitants of Palestine. During the 3rd millennium BC they became urbanized and lived in city-states, one of which was Jericho. They developed an alphabet from which other writing systems were derived; their religion was a major influence on the beliefs and practices of Judaism, and thus on Christianity and Islam.
Palestine's location—at the center of routes linking three continents—made it the meeting place for religious and cultural influences from Egypt, Syria, Mesopotamia, and Asia Minor. It was also the natural battleground for the great powers of the region and subject to domination by adjacent empires, beginning with Egypt in the 3rd millennium BC.
Egyptian hegemony and Canaanite autonomy were constantly challenged during the 2nd millennium BC by such ethnically diverse invaders as the Amorites, Hittites, and Hurrians. These invaders, however, were defeated by the Egyptians and absorbed by the Canaanites, who at that time may have numbered about 200,000. As Egyptian power began to weaken after the 14th century BC, new invaders appeared: the Hebrews, a group of Semitic tribes from Mesopotamia, and the Philistines (after whom the country was later named), an Aegean people of Indo-European stock.
The Israelite Kingdom
Hebrew tribes probably immigrated to the area centuries before Moses led his people out of serfdom in Egypt (1270? BC), and Joshua conquered parts of Palestine (1230? BC). The conquerors settled in the hill country, but they were unable to conquer all of Palestine.
The Israelites, a confederation of Hebrew tribes, finally defeated the Canaanites about 1125 BC but found the struggle with the Philistines more difficult. The Philistines had established an independent state on the southern coast of Palestine and controlled a number of towns to the north and east. Superior in military organization and using iron weapons, they severely defeated the Israelites about 1050 BC. The Philistine threat forced the Israelites to unite and establish a monarchy. David, Israel's king, finally defeated the Philistines shortly after 1000 BC, and they eventually assimilated with the Canaanites.
The unity of Israel and the feebleness of adjacent empires enabled David to establish a large independent state, with its capital at Jerusalem. At Solomon's death in 922 BC the kingdom was divided into Israel in the north and Judah in the south. When nearby empires resumed their expansion, the divided Israelites could no longer maintain their independence. Israel fell to Assyria in 722 and 721 BC, and Judah was conquered in 586 BC by Babylonia, which destroyed Jerusalem and exiled most of the Jews living there.
Persian Rule
The exiled Jews were allowed to retain their national and religious identity; some of their best theological writings and many historical books of the Old Testament were written during their exile. When Cyrus the Great of Persia conquered Babylonia in 539 BC he permitted them to return to Judea, a district of Palestine. Under Persian rule the Jews were allowed considerable autonomy. They rebuilt the walls of Jerusalem and codified the Mosaic law, the Torah, which became the code of social life and religious observance.
Roman Province
Persian domination of Palestine was replaced by Greek rule when Alexander the Great of Macedonia took the region in 333 BC. Alexander's successors, the Ptolemies of Egypt and the Seleucids of Syria, continued to rule the country. The Seleucids tried to impose Hellenistic (Greek) culture and religion on the population. In the 2nd century BC, however, the Jews revolted under the Maccabees and set up an independent state (141-63 BC) until Pompey the Great conquered Palestine for Rome and made it a province ruled by Jewish kings. It was during the rule (37-4 BC) of King Herod the Great that Jesus was born. Larer in AD135, Judea was renamed Syria Palaistina.
Palestine received special attention when the Roman emperor Constantine I legalized Christianity in AD 313. His mother, Helena, visited Jerusalem, and Palestine, as the Holy Land, became a focus of Christian pilgrimage. A golden age of prosperity, security, and culture followed. Most of the population became Hellenized and Christianized. Byzantine (Roman) rule was interrupted, however, by a brief Persian occupation (614-629) and ended altogether when Muslim Arab armies conquered Palestine and captured Jerusalem in AD 638.
The Arab Caliphate
The Arab conquest began 1300 years of Muslim presence in what then became known as Filastin. Palestine was holy to Muslims because the prophet Muhammad had designated Jerusalem as the first qibla (the direction Muslims face when praying) and because he was believed to have ascended on a night journey to heaven from the Dome of the Rock (which was later built). Jerusalem became the third holiest city of Islam.
The Muslim rulers did not force their religion on the Palestinians, and more than a century passed before the majority converted to Islam. The remaining Christians and Jews were considered "People of the Book." They were allowed autonomous control in their communities and guaranteed security and freedom of worship. Such tolerance (with few exceptions) was rare in the history of religion. Most Palestinians also adopted Arabic and Islamic culture. Palestine benefited from the empire's trade and from its religious significance during the first Muslim dynasty, the Umayyads of Damascus. When power shifted to Baghdad with the Abbasids in 750, Palestine became neglected. It suffered unrest and successive domination by Seljuks, Fatimids, and European Crusaders. It shared, however, in the glory of Muslim civilization, when the Muslim world enjoyed a golden age of science, art, philosophy, and literature. Muslims preserved Greek learning and broke new ground in several fields, all of which later contributed to the Renaissance in Europe. Like the rest of the empire, however, Palestine under the Mamelukes gradually stagnated and declined.
Ottoman Rule
The Ottoman Turks of Asia Minor defeated the Mamelukes in 1517 and, with few interruptions, ruled Palestine until the winter of 1917 and 1918. The country was divided into several districts (sanjaks), such as that of Jerusalem. The administration of the districts was placed largely in the hands of Arabized Palestinians, who were descendants of the Canaanites and successive settlers. The Christian and Jewish communities, however, were allowed a large measure of autonomy. Palestine shared in the glory of the Ottoman Empire during the 16th century, but declined again when the empire began to decline in the 17th century.
The decline of Palestine—in trade, agriculture, and population—continued until the 19th century. At that time the search by European powers for raw materials and markets, as well as their strategic interests, brought them to the Middle East, stimulating economic and social development. Between 1831 and 1840, Muhammad Ali, the modernizing viceroy of Egypt, expanded his rule to Palestine. His policies modified the feudal order, increased agriculture, and improved education. The Ottoman Empire reasserted its authority in 1840, instituting its own reforms.
The rise of European nationalism in the 19th century, and especially the intensification of anti-Semitism during the 1880s, encouraged European Jews to seek haven in their "promised land," Palestine. Theodor Herzl, author of The Jewish State (1896; translated 1896), founded the World Zionist Organization in 1897 to solve Europe's "Jewish problem" (see ZIONISM). As a result, Jewish immigration to Palestine greatly increased.
In 1880, Arab Palestinians constituted about 95 percent of the total population of 450,000. Nevertheless, Jewish immigration, land purchase, and claims were reacted to with alarm by some Palestinian leaders, who then became adamantly opposed to Zionism.
Present :
| The British Mandate Aided by the Arabs, the British captured Palestine from the Ottoman Turks in 1917 and 1918. The Arabs revolted against the Turks because the British had promised them, in correspondence (1915-1916) with Husein ibn Ali of Mecca, the independence of their countries after the war. Britain, however, also made other, conflicting commitments. Thus, in the secret Sykes-Picot agreement with France and Russia (1916), it promised to divide and rule the region with its allies. In a third agreement, the Balfour Declaration of 1917, Britain promised the Jews, whose help it needed in the war effort, a Jewish "national home" in Palestine. This promise was subsequently incorporated in the mandate conferred on Britain by the League of Nations in 1922. During their mandate (1922-1948) the British found their contradictory promises to the Jewish and Palestinian communities difficult to reconcile. The Zionists envisaged large-scale Jewish immigration, and some spoke of a Jewish state constituting all of Palestine. The Palestinians, however, rejected Britain's right to promise their country to a third party and feared dispossession by the Zionists; anti-Zionist attacks occurred in Jerusalem (1920) and Jaffa (1921). A 1922 statement of British policy denied Zionist claims to all of Palestine and limited Jewish immigration, but reaffirmed support for a Jewish national home. The British proposed establishing a legislative council, but Palestinians rejected this council as discriminatory. After 1928, when Jewish immigration increased somewhat, British policy on the subject seesawed under conflicting Arab-Jewish pressures. Immigration rose sharply after the installation (1933) of the Nazi regime in Germany; in 1935 nearly 62,000 Jews entered Palestine. Fear of Jewish domination was the principal cause of the Arab revolt that broke out in 1936 and continued intermittently until 1939. By that time Britain had again restricted Jewish immigration and purchases of land. The Post-World War II Period The struggle for Palestine, which abated during World War II, resumed in 1945. The horrors of the Holocaust produced world sympathy for European Jewry and for Zionism, and although Britain still refused to admit 100,000 Jewish survivors to Palestine, many survivors of the Nazi death camps found their way there illegally. Various plans for solving the Palestine problem were rejected by one party or the other. Britain finally declared the mandate unworkable and turned the problem over to the United Nations in April 1947. The Jews and the Palestinians prepared for a showdown. Although the Palestinians outnumbered the Jews (1,300,000 to 600,000), the latter were better prepared. They had a semiautonomous government, led by David Ben-Gurion, and their military, the Haganah, was well trained and experienced. The Palestinians, on the other hand, had never recovered from the Arab revolt, and most of their leaders were in exile. The Mufti of Jerusalem, their principal spokesman, refused to accept Jewish statehood. When the UN proposed partition in November 1947, he rejected the plan while the Jews accepted it. In the military struggle that followed, the Palestinians were defeated. Terrorism was used on both sides. The state of Israel was established on May 14, 1948. Five Arab armies, coming to the aid of the Palestinians, immediately attacked it. Israeli forces defeated the Arab armies, and Israel enlarged its territory. Jordan took the West Bank of the Jordan River, and Egypt took the Gaza Strip. The war produced 780,000 Palestinian refugees. About half probably left out of fear and panic, while the rest were forced out to make room for Jewish immigrants from Europe and from the Arab world. The disinherited Palestinians spread throughout the neighboring countries, where they have maintained their Palestinian national identity and the desire to return to their homeland. In 1967, during the Six-Day War between Israel and neighboring Arab countries, Israel captured the West Bank and the Gaza Strip, as well as other areas. In 1993, after decades of violent conflict between Palestinians and Israelis, leaders from each side agreed to the signing of a peace accord. Palestine Liberation Organization leader Yasir Arafat and Israeli prime minister Yitzhak Rabin met in the United States on September 13, 1993, to witness the signing of the agreement. The plan called for Palestinian self-rule in Israeli-occupied territories, beginning with the Gaza Strip and Jericho. Palestinian administration of these areas began in May 1994.
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Future : But The Future Stills Unknown Just Like The The Empty White Page .....
Useful Definitions :
Hebrews:
(people), group of tribes of Semitic stock that, according to tradition, migrated from Mesopotamia to Palestine during the 2nd millennium BC. Some scholars, however, trace their origin to the Wilderness (that is, the Sinai) rather than to Mesopotamia. The Hebrews moved to Egypt, where they were enslaved. When released from bondage in Egypt under the lawgiver Moses, they journeyed through the Wilderness and thereafter, under Joshua, conquered and settled Palestine. The term Hebrew is applied in the Bible to Abraham (see Genesis 14:13). Etymologically, the name Hebrews seems to mean "those who pass from place to place" or "nomads," a designation applied to them by the Amorites. It is generally assumed, although denied by some scholars, that the Hebrews are the people called Habiru or Habiri in the tablets found at Tell el-Amarna, Egypt; written about 1400 BC, these were found in 1887. This assumption coincides with biblical tradition; the Amarna correspondence, however, makes no reference to the origin or ethnic character of the Habiru. In Genesis 40:15, Joseph explains to the Egyptians that he had been kidnapped from "the land of the Hebrews"; in Exodus 2:6, the daughter of Pharaoh recognizes Moses as "one of the Hebrews' children." The implicatIon of these sources is that in early times the Israelites were known to foreigners as Hebrews. In later times the Israelites applied the name to themselves, as in Jonah 1:9.
Canaanites: in the Old Testament, original inhabitants of the land of Canaan. According to the Book of Judges, the Israelites, during the 2nd millennium BC or earlier, gradually subjugated the Canaanite cities. By the end of the reign of Solomon, king of Israel, the Canaanites had virtually been assimilated into the Hebrew people, among whom they appear to have exerted a reactionary religious influence. The Canaanite religion itself was based on the worship of the divinities Baal and Ashtoreth. Biblical scholars now believe that the Hebrew language was derived from Canaanite sources, and that the Phoenician language was an early form of Hebrew. Recent discoveries indicate that, before the Hebrew conquest of the south of Canaan, the Canaanites and the Phoenicians constituted a single nation, and that the people now known as the Phoenicians subsequently developed as a separate nation.
Jews: In Jewish history, the term is applied specifically to those tribes that accepted Yahweh as their deity, from the time of their prehistoric origins to the time they conquered ancient Palestine. Modern Jews are members of a separate ethnic community or fellowship rather than of a race. In 1970 the Israeli Knesset adopted legislation defining a Jew as one born of a Jewish mother or a convert.
Zionism: The rise of European nationalism in the 19th century, and especially the intensification of anti-Semitism during the 1880s, encouraged European Jews to seek haven in their "promised land," Palestine. Theodor Herzl, author of The Jewish State (1896; translated 1896), founded the World Zionist Organization in 1897 to solve Europe's "Jewish problem". As a result, Jewish immigration to Palestine greatly increased. Zionism today is based on the unequivocal support of two basic principles—the autonomy and safety of the state of Israel and the right of any Jew to settle there (the Law of Return)—which together provide the guarantee of a Jewish nationality to any Jew in need of it.
